Why Did Jesus Choose to Have Others Write the Bible?

Is the Bible a divine scripture or a human creation? This age-old question has long been debated, with scholars and theologians exploring the origins and authorship behind the holy texts. Jesus, the central figure of Christianity, did not personally pen the Bible. Instead, it was a collective effort over thousands of years by multiple authors.

A Historical Context of Written Texts

Throughout history, many cultures have had their own myths and legends, often involving gods and divine beings. These stories were typically passed down orally, through the generations, by storytellers or memory keepers. For example, Icelandic tales like those translated by William Morris, or the epic poem Beowulf from Anglo-Saxon literature, are prime examples of such oral traditions. Similarly, Aboriginal Australian societies have preserved their histories through storytelling and songs.

The Role of Writing and Printing

While many cultures had oral traditions, few had developed the written language or the ability to write or print books. The Bible, one of the most significant collections of written texts, was also a result of this slow evolution. Its stories transformed from oral to written form, and it was one of the first books to be mass-produced through printing. The original texts have long since been lost, leading to variations and errors in translations.

Beliefs and Practices as the Foundation of the Bible

The Bible was not dictated by divine command; rather, it was a compilation of various historical and religious beliefs and practices. The primary purpose of the Bible was to warn against immoralities and satanic practices prevalent at the time. The Israelites were warned against worshiping evil deities and the practice of sacrificing children on alters, which is defined as polytheism and considered abhorrent.

Legislation Against Prevalent Practices

For instance, the biblical text from Leviticus 18:1-30 (Leviticus 18:1-30 NIV) outlines a series of laws and prohibitions to counter these practices. This includes:

Prohibitions on incestuous and close familial relationships (Leviticus 18:6-18) Rules regarding sexual morality and respect for one’s parents (Leviticus 18:19-23) Prohibitions on child sacrifices to Molek (Leviticus 18:21) Strict rules on sexual purity (Leviticus 18:24-25) Condemnation of sexual relations with animals (Leviticus 18:23)

Similarly, Leviticus 20:1-27 (Leviticus 20:1-27 NIV) outlines even harsher penalties for offenses against God’s laws. This includes:

Death penalties for sacrificial practices involving Molek and child sacrifices (Leviticus 20:2-5) Stricter laws against adultery and incest within the family or close neighbors (Leviticus 20:10-14) Prohibitions on sex with a woman during her menstrual period (Leviticus 20:18) Death penalties for those who try to enlist the help of mediums or sorcerers (Leviticus 20:27)

The text emphasizes the need for the Israelites to be holy and to keep the laws of God, distancing themselves from the practices of the surrounding cultures. These laws and prohibitions were meant to guide the Israelites away from immoral and pagan practices and towards a life in accordance with God's will.

Reflections on the Authorship and Divine Origin

While the Bible is often treated as a divine scripture, it is important to understand that it was a created work. The ideas and stories found within were compiled from existing narratives, oral traditions, and cultural beliefs. The Bible is a reflection of the values, moral frameworks, and religious beliefs of its time, and not the direct word of God as many believers might conceive. Its creation was a human endeavor, and its survival is a testament to its enduring power and relevance.

Ultimately, the Bible serves as a guide and source of wisdom for millions of people around the world. Its stories and teachings have shaped cultures, inspired art, and guided moral decisions. Whether one views it as a divine revelation or a human creation, its influence is undeniable in the history of civilization.