The Sir of Death: Exploring the Biblical References

In the vast expanse of the Bible, the term 'Angel of Death' is not explicitly mentioned. This lack of direct reference has often perplexed and intrigued believers. To understand where this concept originates, we need to delve into the Old Testament, particularly the book of Exodus, and the works of various scholars and prophets. Let's explore the different contexts where messengers of death, often referred to as 'angels', appear in the Bible.

The Context of Exodus 12 and the Angel of Death

Exodus 12 is a pivotal chapter in the Bible, detailing the Passover event where the Lord#39;s angel brought death to the firstborn males of Egypt. It is important to note that the exact phrase 'angel of death' does not appear in any of the translations. Instead, the narrative refers to the angel as a messenger of death serving God's judgment.

"Then at midnight, Jehovah struck down every firstborn in the land of Egypt—from the firstborn of Pharaoh who was sitting on his throne to the firstborn of the captive who was in the prison and every firstborn of the animals." (Exodus 12:29)

Here, God's actions are described, but the angel is portrayed as carrying out His will. This passage underscores the divine judgment and the role of the angel as a messenger.

Biblical Scholars and Their Insights

Bible scholars and commentators have various interpretations regarding the figures described as angels of death. One significant reference is found in Revelation 9:11 where an 'angel of the abyss' is named 'Abaddon', meaning 'Destroyer.'

"They have over them a king, the angel of the abyss. In Hebrew his name is Abaddon, but in Greek he has the name Apollyon." (Revelation 9:11)

Some equate this angel with an agent of the Devil, while others see him as an attribute of the glorified Jesus Christ who will bring destruction at Armageddon.

Further Examination of Angelic Figures

Another passage worth examining is in Isaiah, where the destruction of the Assyrian army in Jerusalem is attributed to God's angel:

"And it will be out of the palm of the king of As·syri·a that I will deliver you and this city, and I will defend this city. And this is the sign for you from Jehovah that Jehovah will perform this word that he has spoken. However, Isaiah says it was Jehovah’s angel who struck down the Assyrian warriors." (Isaiah 38:6–7, 37:36)

This indicates that while the destruction was carried out by an angel, the ultimate source of the judgement was God Himself. Throughout the Bible, similar instances can be found where God orders angels to carry out judgments, although the angels are not specifically termed 'Angel of Death'.

Additional Biblical Passages

For further insight, we can look at the destruction of Sodom and Gomorrah, depicted in the book of Genesis.

"And Jehovah made it rain sulfur and fire on Sodom and Go·morrah—both from Jehovah from the heavens." (Genesis 19:24)

In these passages, the destruction is again attributed to God's will, with angels serving as instruments of His wrath.

Conclusion

In summary, while the term 'Angel of Death' is not explicitly found in the Bible, the concept is implied through the actions of angels carrying out divine judgments. Scholars and prophets provide varying interpretations, but the essential message is clear: the power to bring death is vested in God, with angels acting as His messengers.